Commentary on Matthew 4:18-22 (Read Matthew 4:18-22) When Christ began to preach, he began to gather disciples, who should be hearers, and afterwards preachers of his doctrine, who should be witnesses of his miracles, and afterwards testify concerning them. See the notes at Hebrews 9. Darby Matthew : The world sat in darkness, Christ raised up his disciples to shine in it; and, that they may do so, from him they borrow and derive their light.This similitude is here explained in two things:1. Is the Christian Required to Do Works? Amplified® 14 Ye are the light of the world. Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.It is the first of what have traditionally been known as the 6 Antitheses.In this one, Jesus compares the current interpretation of "You shall not murder" from the Ten Commandments (Exodus 20:13; Deuteronomy 5:17) with his own … In Matthew 5:17-18, the Lord Jesus states that He came to fulfill the law of Moses. But to fulfil - To complete the design; to fill up what was predicted; to accomplish what was intended in them. Matt. The same conclusion is true of this commandment and also for each of the others He expands during His Sermon on the Mount. Under the New Covenant, we become the sacrifice! He closes This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. Quite the opposite, Jesus upholds the principle in His denunciation of the self-righteous Pharisees in Matthew 23:23. “The Law and the prophets” were popularly equivalent to the whole of the Old Testament, though a strict classification required the addition of the Hagiographa, or “holy writings,” i.e., the poetical and miscellaneous books. But whoever says, “You fool!” shall be in danger of hell fire. to destroy the law, or the prophets—that is, "the authority and principles of the Old Testament." True! No, it is not! Is there a connection between good works and keeping the law? I did not come to destroy, but to fulfil; doctrina J. Ch. A city that is set on an hill cannot be hid. Yet, men ignore this and say that keeping the commandments is no longer necessary. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. YOU ARE THE SALT OF THE EARTH! These were all to be fulfilled and fully accomplished by his life and his sufferings. mont, Jesus d. Christ oder der Erfüller d. Gesetzes, über d. Verhältn. Peter, in his Acts 3 sermon, gives our Savior the title His Servant Jesus (Acts 3:13 and 3:26). Matthew 5:17 Context. John W. Ritenbaugh Some Bibles title this paragraph, “Jesus Fulfills the Law.”The sense in which many professing Christians use the term “fulfills” is not inspired Scripture. Other Forerunner Commentary entries containing Matthew 5:17: Genesis 1:26-28 The Offerings of Leviticus (Part One): Introduction. The Bereans "received the word with all readiness, and searched the Scriptures daily to find out whether these things were so" (Acts 17:10-11). (Read Matthew 5:17-20) Let none suppose that Christ allows his people to trifle with any commands of God's holy law. Young's Matthew 5:17–20 sets up an important point about the nature of sin. Far from doing away with God's commandments, He raises the standards of acceptable behavior far higher. In this case, it does not mean “accomplishes by keeping” or “does away with,” as judged against what He taught in what immediately follows. He offers evidence after evidence to establish Christs kingly prerogative. . Are we supposed to hide them? Our Savior says not one jot or tittle has been done away from, The Offerings of Leviticus (Part One): Introduction, Is the Christian Required to Do Works? 17 ¶ Thinke not that I am come to destroy the lawe or the Prophets. His statement applies to the Sabbath just as assuredly as it applies to any of the other commandments. ESV English Standard Version. Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Matthew 5:17 Context. N.A.S.B. Is it possible to keep the law in its spirit without also keeping it in the letter? Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. (On the phrase, see Mt 7:12; 22:40; Lu 16:16; Ac 13:15). Did God Change the Law of Clean and Unclean Meats. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. John W. Ritenbaugh Gesetz, the relation of Sis ministry to the religion of the Old Testament, τὸν νόμον ἤ τοὺς προφήτας, the position that they should hold towards the religion of the day, Ellicott's Commentary for English Readers. I have seen already you have answered someone that Jesus did keep kosher, he kept the Law of Moses. John W. Ritenbaugh The Covenants, Grace, and Law (Part Fourteen). And whoever says to his brother, “Raca!” shall be in danger of the council. The prophets are named, partly in conformity with usage, partly in their character as ethical teachers, expounding and spiritualising the Law, and preparing the way for a further and fuller development. John W. Ritenbaugh Matthew 5:17-20 Jesus magnified God's law while on earth. Then comes His statement regarding law. Thou shalt love the Lord thy God with all thy heart, &c., and thou shalt love thy neighbour as thyself. Matthew shows that Christ is the heir of the kingly line. In Matthew 5:17, Jesus says that He did not come to abolish the Law and the Prophets. The further thought that He came to fulfil what are called the Messianic prophecies hardly comes within the range of the words. Jesu und seiner Jünger zum alttest. God inspired Jesus to say this for very good reasons, perhaps thousands of reasons that can be contained in one brief statement: They are not destroyed or done away with because they still have practical spiritual application. At the period of the Teaching on the Hill Jesus felt constrained to define His ethical and religious position all round, with reference to the O. T. as the recognised authority, and also to contemporary presentations of righteousness. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Matthew places it immediately after Jesus' exhortation, "Let your light so shine before men, that they may see your good works" (Matthew 5:16). fol. They are still useful for living the Christian life, being in the image of God, and knowing Him. Which, with their last correction, though not a just citation, yet tolerably well expresses the sense; but a most blasphemous character is affixed to Christ, when they call him "Aven"; which signifies "iniquity" itself, and seems to be a wilful corruption of the word "Amen", which begins the next "verse". Biblical Commentary (Bible study) Matthew 5:13-20 EXEGESIS: MATTHEW 5:13. The problem … One must first keep it in the letter before learning how to keep its spirit. nailing to his cross the hand-writing of ordinances. 16 Let your light so shine before men, that they may see your good workes, and glorifie your father which is in heauen. The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. 18 For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished. In His Sermon on the Mount, He paraphrased six Old Testament laws or principles, giving their intended meanings. See what over 145,000 subscribers are already receiving each day. A.S.V. This general way of taking the phrase is much better than understanding "the law" and "the prophets" separately, and inquiring, as many good critics do, in what sense our Lord could be supposed to meditate the subversion of each. We must understand that, though we may not have to perform them physically, their principles (God's intent behind them) is still binding upon us. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. 174. Compare all. I.S.V. The Prophets - The books which the prophets wrote. Lit., to loosen down, dissolve; Wyc., undo. No one could dream for a moment that the Christ could do anything else, and throughout the whole discourse there is no reference to those predictions. Think not that I am come.—The words imply that men had begun so to think. It cannot be done. 17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. Galatians 3:19. Read these passages aloud and discuss how they help us understand what Jesus says in v. 17. Breaking Down the Key Parts of Matthew 5:17 #1 “Do not think that I have come to abolish the Law…” Because of his ministry and lifestyle, Jesus was accused of trying to abolish the Law. Think not that I am come to destroy the law or the prophets From verse 3 to the 10th inclusive, our Lord seems chiefly to respect the whole body of his true disciples and followers; from thence, to the 16th inclusive, he addresses the disciples, whom he had called to be ministers of the word; and in this "verse", to the end of his discourse, he applies himself to … Deuteronomy 8:3 I am not come.—Better, I came not. I came not to fulfil, but to destroy.”. And if your right hand causes you to sin, cut it off and cast it from you; for it is more profitable for you that one of your members perish, than for your whole body to be cast into hell. First announcement (Matthew 16:21); second announcement (Matthew 17:22,23); third announcement (Matthew 20:18). Many laws deal with physical cleanliness. It is then good for nothing, but to … Matthew 5:17. The principles involved in being a burnt offering are extracted from the principles that appear in Leviticus 1-7. Not . For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Jesus is saying, in plain language, that His teaching does not contradict the Old Covenant law, but it is the ultimate fulfillment of its spiritual intent. Agree with your adversary quickly, while you are on the way with him, lest your adversary deliver you to the judge, the judge hand you over to the officer, and you be thrown into prison. Romans 7:6 Think not that I am come—that I came. The five books of Moses called the law. NASB E-Prime 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. At Christ’s baptism in Matthew 3:17, the Father showed His approval of the Son by saying, “This is my beloved Son, in whom I am well pleased.” The Lord Jesus Christ was the first person to perfectly keep the law. Thus, sandwiched between righteousness and letting one's light shine comes an explanation that He did not come to do away with the law but to fill it to the full, to help us understand its ultimate application—its spiritual intent. (t) R. Isaac Chizuk Emuna, par. Did God Change the Law of Clean and Unclean Meats? 17:24-27. These were fulfilled when he came and offered himself a sacrifice to God. Matthew 5:17 Parallel Verses [⇓ See commentary ⇓] Matthew 5:17, NIV: "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." The law of Moses contained many sacrifices and rites which were designed to shadow forth the Messiah. I am not come to destroy, but to fulfil—Not to subvert, abrogate, or annul, but to establish the law and the prophets—to unfold them, to embody them in living form, and to enshrine them in the reverence, affection, and character of men, am I come. We are the burnt offering. To the various classes of His hearers, who might view such supposed abrogation of the law and the prophets with very different feelings, our Lord's announcement would, in effect, be such as this—"Ye who tremble at the word of the Lord, fear not that I am going to sweep the foundation from under your feet: Ye restless and revolutionary spirits, hope not that I am going to head any revolutionary movement: And ye who hypocritically affect great reverence for the law and the prophets, pretend not to find anything in My teaching derogatory to God's living oracles.". Sabbat. all the law is fulfilled in this, Thou shalt love thy neighbour as thyself; sent his own Son in the likeness of sinful flesh, that the righteousness of the law might be fulfilled in us, who walk not after the flesh but after the Spirit. (Matthew 5:21-26). 2. c. 10. p. 401. Assuredly, I say to you, you will by no means get out of there till you have paid the last penny. 2. Jesus expands the scope of sin in the sixth commandment from outright murder to also include a high level of anger in certain situations! Jesus magnified God's law while on earth. This daily newsletter provides a starting point for personal study, and gives valuable insight into the verses that make up the Word of God. To strengthen the argument, He mentions righteousness in verse 20. to destroy, but to fulfil.—Explained by the immediate context, the words would seem to point chiefly to our Lord’s work as a teacher. The Prophets will be fulfilled; the Law will continue to accomplish the purpose for which it was given (see Isaiah 55:10–11). Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, where Jesus discusses the … In other words, Jesus’ purpose was not to abrogate the Word, dissolve it, or render it invalid. See what over 145,000 subscribers are already receiving each day. He healed on the Sabbath, he allowed his disciples to pluck grain as they walked through the fields on the Sabbath, and he accepted and healed the lepers. Psalm 119:172: "All Your commandments are righteousness." We no longer have to make sacrifices at a physical brazen altar. ... Sermon Notes for Matthew 5:17 ← Prior Section. To destroy them would constitute a great loss, for which we would be the less. (Part One), The Covenants, Grace, and Law (Part Fourteen). 17 "Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them. The Teacher who came preaching repentance, but also promising forgiveness, was supposed to be what in later times has been called Antinomian, attacking the authority of the two great channels through which the will of God had been revealed. The word "fulfill" also means sometimes "to teach" or "to inculcate," Colossians 1:25. We become a living sacrifice (Romans 12:1). I am not come to destroy - The moral law, but to fulfil - To establish, illustrate, and explain its … By "the law" is meant the moral law, as appears from the whole discourse following: this he came not to "destroy", or loose men's obligations to, as a rule of walk and conversation, but "to fulfil" it; which he did doctrinally, by setting it forth fully, and giving the true sense and meaning of it; and practically, by yielding perfect obedience to all its commands, whereby he became "the end", the fulfilling end of it. No sinner partakes of Christ's justifying righteousness, till he repents of his evil deeds. Why Hebrews Was Written (Part One). I am not come to destroy, but to fulfil. 17. But I am confused about Matt. NKJV New King James Version. Matthew 5:17-20 KJV. THE SERMON ON THE MOUNT Matthew's is a teaching Gospel. And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat … Biblical Commentary (Bible study) Matthew 5:1-12 EXEGESIS: MATTHEW 5-7. Matthew 5:17-19 King James Version (KJV). A.F.V Introduce yourselves. The interpretations of the meaning of “fulfill” in Matthew 5:17 basically fall into three categories. (Part One). The New Testament expounds Old Testament principles and laws, and Jesus specifically says He did not come to invalidate them. 18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Wesley's Matthew 5:17 Bible Commentary 5:17 Think not - Do not imagine, fear, hope, that I am come - Like your teachers, to destroy the law or the prophets. 5:17 “Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. "The law." NIV New International Version. 13 “You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? And seeing the multitudes, he went up into a mountain: and when he was set, his disciples … Matthew 5:27-30 shows the same pattern in this teaching on the seventh commandment: You have heard that it was said to those of old, “You shall not commit adultery.” But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart. People go around saying that the law is done away, including "rituals." Sabbathkeeping (Part 1). NET New English Translation. NASB New American Standard Bible. Therefore if you bring your gift to the altar, and there remember that your brother has something against you, leave your gift there before the altar, and go your way. Jesus says here very plainly that these things are not done away. de lege Mos. These two divisions here seem to comprehend the Old Testament, and Jesus says that he came not to do away or destroy the authority of the Old Testament. His teaching shows Him raising the acceptable level of obedience far higher than what people ordinarily considered as satisfactory behavior. He begins Jesus' ministry with the Sermon on the Mount (chapters 5-7), the first of five major teaching sections (see also 10:5 – 11:1; 13:1-53; 18:1 – 19:1; 24:3 – 26:1). John W. Ritenbaugh “The book of the generation of Jesus Christ”: This phrase is viewed by some as Matthew’s title for the entire gospel. Matt. What if our works are good? . New Covenant Priesthood (Part Two). This passage of Christ is cited in the Talmud (u), after this manner: "it is written in it, i.e. … 5:17-48) In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. Think not that I am come to destroy — To abrogate, annul. He demonstrates that He is the fulfillment of dozens of Old Testament prophecies regarding the king who would come. K.J.V. Their intent is still binding upon us. CSB Christian Standard Bible. 5:18 “For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. ex oral. It is obvious that He is connecting good works with lawkeeping. 5:17-20 Let none suppose that Christ allows his people to trifle with any commands of God's holy law. Jesus described Himself as a servant in Matthew 20:25-28, Matthew 23:11, Mark 9:35, Mark 10:43-45. NLT New Living Translation. One would have to be quite obstinate to believe there is no connection between them. in the Gospel, "I Aven", neither to diminish from the law of Moses am I come, "but", or "nor" (for in the Amsterdam edition they have inserted between two hooks), to add to the law of Moses am I come.''. These same laws, in their intent, have to do with spiritual cleanliness. TABLE STUDY QUESTIONS | MATTHEW 5:17-20 1. Matthew 5:17, ESV: "“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them." “In the Sermon on the Mount, Matthew shows us Jesus instructing his disciples in the message which was his and which they were to take to men.” (Barclay) In the Gospel of Luke, the material similar to the Sermon on the Mount comes immediately after Jesus chose the Twelve. 2. John O. Reid (1930-2016) To do so, Jesus first declares that heaven's standard of righteousness is beyond human ability. First be reconciled to your brother, and then come and offer your gift. (u) T. Bab. He came to fill up what was lacking, to develop hints and germs of truth, to turn rules into principles. Matthew 5:17, KJV: "Think not that I am come to … Tithing, however, was not generally questioned at the time; it was not a theological issue like circumcision and the eating of meats sacrificed in an idol's temple. 15 Neither doe men light a candle, and put it vnder a bushell: but on a candlesticke, and it giueth light vnto all that are in the house. I am not come to destroy, but to fulfill. It may be noted as a singular instance of the boldness of some of the early heretics, that Marcion, who rejected the Old Testament altogether, maintained that these words had been altered by the Judaisers of the apostolic age, and that the true reading was, “Think ye that I came to fulfil the Law or the prophets? Fulfills, in this case, means “fills to the full,” “fully exemplifies the conduct it covers,” or “expands to its fullest intent.” Consider His subsequent illustrations carefully: You have heard that it was said to those of old, “You shall not murder, and whoever murders will be in danger of the judgment.” But I say to you that whoever is angry with his brother without a cause shall be in danger of the judgment. 116. Verse 21 From that time began Jesus to show unto his disciples that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and the third day be raised up. 16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. He offers evidence after evidence to establish Christs kingly prerogative standard of righteousness is beyond human ability in Gen.... 119:172: `` Think not that i am come to destroy them would constitute a great loss for... 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